Have people gone too far?

we

Republican lawmaker Michele Fiore of Nevada told her radio show audience:

“I mean, I am not OK with Syrian refugees. I’m not OK with terrorists. You know, I’m OK with putting them down, blacking them out, just put a piece of brass in their ocular cavity and end their miserable life.”

She specified neither gender, nor age.

She did not specify “radical Islamic” refugees.
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She said, “I am not OK with Syrian refugees.”

She clearly stated that she would personally execute refugees, among them are children who, with their parents, are fleeing almost unthinkable violence in their own communities.

When did this sort of speech become so acceptable in this country that a politician would have no problem with such a statement or fear of being rejected for saying it?

We are better than this.

Wait for the facts, guys.

prayer

I watched the talking heads on Sunday. Needless to say, much of the chatter was about terrorism and mass shootings.

I have no problem with people’s opinions being based on facts, whether or not I believe with their opinions or the conclusions they arrived at based on those facts, but I do have a problem, as I did Sunday, when the people pontificating began statements with “I know we don’t have the facts yet, but…”, “We don’t have all the information, but…”, and, “I don’t know what the president is going to say, but I think he will say…..”.

If a person admits they do not have the facts, they should stop their statement immediately.

I saw this statement-based-on-speculation approach in the past, and people were harassed both verbally and physically. Some were even threatened.

And the speculation was all wrong, but the reaction to it was all too real.

These are statements made immediately after a terrorist attack. I have removed all references to the location to remove the possibility of the “yeah, but” attempts to justify things way after the fact based on future events, but to deal with what happened then.

No prize, but see at what point you can identify the event and its location.

“The fact that it was such a powerful bomb immediately drew investigators to consider deadly parallels that all have roots in the Middle East,” ABC‘s John McWethy.

“It has every single earmark of the Islamic car-bombers of the Middle East,” syndicated columnist Georgie Anne Geyer.

“Whatever we are doing to destroy Mideast terrorism, the chief terrorist threat against Americans, has not been working,” declared the New York Times‘ A.M. Rosenthal.

“Knowing that the car bomb indicates Middle Eastern terrorists at work, it’s safe to assume that their goal is to promote free-floating fear and a measure of anarchy, thereby disrupting American life. In due course, we’ll learn which particular faction the terrorists identified with—Hamas? Hezbollah? the Islamic Jihad?—and whether or not the perpetrators leveled specific demands,” the New York Post editorialized

According to an op-ed in New York Newsday by Jeff Kamen, officials had ignored “a sizable community of Islamic fundamentalist militants in [the city]”, and urged that military special forces be used against “potential terrorists”: “Shoot them now, before they get us,”

Syndicated columnist Mike Royko wrote, “I would have no objection if we picked out a country that is a likely suspect and bombed some oil fields, refineries, bridges, highways, industrial complexes. . . . If it happens to be the wrong country, well, too bad, but it’s likely it did something to deserve it anyway.”

“The tragedy [there] must remind Americans of the obvious but insufficiently stressed reality that the end of the Cold War did not end the dangers that Americans face from their collective involvement in the world,” columnist Jim Hoagland wrote in the Washington Post.

ABC‘s McWethy lamely tried to explain why reporters like himself had jumped on the Arab bomber bandwagon with, “I would say that the evidence has led the journalists to certain preliminary conclusions and then that the evidence has led us to additional conclusions that are away from the direction that the FBI was headed, at least in the first 24 hours.”

“The possibility of Middle East terrorism is still high on many lists,” CBS‘s Stewart reported after the sketches of he actual suspects were released.

“It is easy to perform such attacks on America.” CNN‘s Wolf Blitzer insisted. “There is still a possibility that there could have been some sort of connection to Middle East terrorism. One law-enforcement source tells me that there’s a possibility that they may have been contracted out as freelancers to go out and rent this truck that was used in this bombing and perhaps may not even have known what was involved.”

John McLaughlin insisted on his McLaughlin Group, “Even if [it] proves to be wholly the work of domestic terrorists, will it become a wake-up call for the need to focus on international terrorism, conventional and possibly nuclear?”

“According to a government source, it has Middle East terrorism written all over it,” said CBS‘s Connie Chung.

Anthony Mason reported, “Sources tell CBS News that unofficially the FBI is treating this as a Middle East-related incident.”

“It does appear to have, once again, according to an official, the signature of a Middle East kind of car-bombing,” Wolfe Blitzer said on CNN.

The “sources” were professional cold warriors and groups like the Center for Strategic and International Studies, the Rand Corporation, the Heritage Foundation, and the National Strategy Information Center.

One such expert, former CIA official Donald dedclared, “It’s clear, I think, that there must almost certainly to have been a foreign origin to this, and probably one in the Middle East, although, of course, I have no facts to confirm that yet”

Notice the last line at the end of his certainty

The New York Times explained the likely international terrorism this way, “Some Middle Eastern groups have held meetings there, and the city is home to at least three mosques.”

CNN’s Charles Bierbauer cimed in, “You do have a sizable Arab population [there]. You have most unpredictable pockets. . . . Things you would not expect but you should be alert to.”
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NPR‘s Daniel Zwerdling suggested demonizing a whole ethnic and religious group was acceptable because, “Aren’t some of the public’s fears of people from some ethnic groups grounded, to at least a certain extent, in some social realities? For instance, isn’t it true that many terrorist incidents in recent years have been associated with people from Middle Eastern political and religious groups?”

As the media was pushing the Middle East angle, the Los Angeles Times ran a chart that indicated that of the 171 people indicted in the U.S. for “terrorism and related activities” in the 1980s, only 11 were connected to Arab groups—6% of the total- while 77% were U.S.-based. But it also mentioned that during that time four organizations involved were Arab groups, and that is what experts settled on.

Even though car bombs had been a standard terrorist tool around the world used by Colombian drug cartels, the IRA, Basque separatists, and even U.S. and Israeli covert operations, when the car bomb was used in this case, the experts only mentioned it as a Middle Eastern method.

In the aftermath of the bombing, there were almost 250 incidents of harassment, discrimination and actual violence against local American Muslims or those perceived to be Middle Eastern.

Among them were rocks thrown at homes, picketers standing on their neighbors’ lawns, an arson attack on a mosque, drive-by shootings at Islamic centers, assaults on Muslim students, phoned bomb threats, and a fake bomb thrown at a Muslim day care facility.

Because of the harassment experienced due to the expert’s spreading the word that the terrorist act was one most likely of a Muslim, individual Muslims reported a great increase in harassment by co-workers and in public which led to an atmosphere of fear and intimidation in the Muslim community.

But when the perpetrator was apprehended, because of something as simple as a missing license plate on his get-away car, and he turned out to be a native-born white American, there was little comment from the experts about their errors. They just quietly slunk away.

They based these Middle Eastern terrorist theories on unreliable sources and experts like was later done with the Boston Marathon bombing.

There was neither an apology to those who had faced harassment and physical attack, nor any word on how the experts could have been so wrong

The monitoring group Klanwatch has shown just how dangerous far-right paramilitary groups have become “In 1993 alone . . . law-enforcement agencies discovered six weapons arsenals and 13 explosives arsenals tied to right-wing groups that apparently were planning bombings.”

But this was all ignored in favor of the experts’ chosen stereotype.

And when it turned out the bomber in Oklahoma City (did you guess that?) was a native born white American with a connection to militia groups, the experts slunk away quietly with the New York times editorializing that “The early theory that the bombing might be the work of terrorists from abroad, possibly Islamic radicals bent on punishing or frightening the Great Satan, is thus fading.”

In a bit of irony, within days of the event, the Christian Science Monitor had wondered out loud, “Who would have thought that terrorism would reach so far into the nation’s heartland?”

It hadn’t reached, it had come from there.

When John McLaughlin asked on his McLaughlin Group, “Has the level of anarchy in this country reached such a point that it’s equitable to the anarchy and the willingness to perpetrate it of Islamic radicals?”, panelist Morton Kondracke responded, “In the first place, these right-wing radicals are not as well-organized, they’re not as numerous, they have not up to now been as sophisticated. They’ve been isolated on the fringe. You know, the Islamic terrorists have been conducting active terror all over the world. . . . They’re active in Paris and London and, you know, wherever.”

But even as he claimed knowledge, Morton Kondracke’s statement made it known how uninformed he was or was pretending to be,

Yet while someone connected to this fringe committed the greatest act of domestic terrorism in U.S. History, the experts were desperate to hold that even with the facts the real menace was still only from Arabs.

The worst of this was that with so much immediate indoctrination and jingoistic “ U.S.A ! U.S.A!” patriotism, students were comfortable in the verbal and physical attacks against Muslim students who three day before they had been friends with; neighbors, who had gotten along, suddenly turned on people with whom they had interacted and with whose children their own had played; and women in stores, who normally went about their business, began to sneer at or refuse to wait on people they had seen on a regular basis.

Yet in spite of this powerful lesson from which people should have learned, and as if they needed to justify their previous wrongful acts, when the next terrorist act happened, disregarding the identity of the perpetrator within their own city, the people immediately repeated their anti-Muslim statements and behaviors.

This is why the race to be the first to lay blame on someone without waiting for facts bothers me, as does the jubilation of the network that is found to have guessed correctly.

People are encouraged to believe the guesses, and are excused when they act according to them.

Even after the facts come out, people will hold to their original beliefs and actions, and will parrot the experts, ignoring the facts when revealed.

And, politicians feed into this.

Although I may tune into the ‘breaking news” report of a terrorist attack, I immediately turn to another station even to watch old reruns the moment the anchor intones, “and here with his analysis….”.

I can get the same amount of facts watching an old Bewitched, and could probably arrive at the same uninformed conclusion if I were asked to guess.

 

New meaning of GOP

pp1

There were two major votes this past week.

Senate Republicans rejected a bill that aims to stop suspected terrorists from legally buying guns. The measure would have denied people on the terrorist watch list the ability to buy guns.

The NRA backed GOP, while busy praying for those hurt and killed after events like terrorist attacks and mass shootings, refused to help limit those who can get guns to commit those acts.

Then they approved legislation that would repeal Obamacare and defund Planned Parenthood.
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So while they make it possible for terrorists to purchase weapons that can kill a lot of people in a very short time, the GOP has attempted to prevent services that could keep Americans healthy.

Terrorists: 1

American people: 0

I guess GOP stands for “Guns Over People”.

Post-event event

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God, You got some splainin’ to do

bib

There has been a lot of discussion and verbal tap dancing this past week about the Planned Parenthood shooting in Colorado, most of it attempting to justify or excuse the deaths of three innocent people because the shooter had an agenda based on the claim that Planned Parenthood sold body parts for profit.

The claims that the deaths were justified because Planned Parenthood is an “abortion mill” ignore the reality that the three people killed were not employees of Planned Parenthood.

So where is the basis for that justification?

There is also the defense of the shooter who is “unfairly” being labeled a terrorist simply because he did what earns other people that label.

And, rather than deal with the actual issue, people have resorted to using the incident to discuss abortion, which, whether agreed with or not, is legal in this country while shooting people and killing them is not, with some claiming that Planned Parenthood is actually to blame because, well, their mere existence.

Extreme political rhetoric led to death, and those responsible for the rhetoric are desperately attempting to deflect their responsibility.

But the biggest distraction is that the event has given some the assumed self-righteous position as the purveyors of morality.

Abortion makes God cry, according to some, even though, unlike murder that He included in His Ten Commandments, He not only never spoke about abortion, but actually performed them numerous times.

Take this event for instance from the Bible:

Genesis 5
“The LORD saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time. 6 The LORD regretted that he had made human beings on the earth, and his heart was deeply troubled. 7 So the LORD said, ‘I will wipe from the face of the earth the human race I have created—and with them the animals, the birds and the creatures that move along the ground—for I regret that I have made them.’ 8 But Noah found favor in the eyes of the LORD.
So God said to Noah, ‘I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth.
I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish.
Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind.’”

Among those killed were pregnant women and the occupants of their wombs.

If your stance is that a fetus becomes a person upon conception, or are simply pro-life in general, the deaths of these unborn at the hands of God have to be horrifying.

God claimed He destroyed all human life because of mankind’s wickedness, but what wickedness can these unborn be guilty of?

But beside this and the fetuses killed in Sodom, we have these Biblical passages:

Hosea 9:14
14 Give them, LORD—
what will you give them?
Give them wombs that miscarry
and breasts that are dry.

Numbers 5:16-21
Then the LORD said to Moses, 16 “‘The priest shall bring her and have her stand before the LORD. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the LORD, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the LORD cause you to become a curse[b] among your people when he makes your womb miscarry and your abdomen swell.

Numbers 31:15-18
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Hosea 13:16
16 The people of Samaria must bear their guilt,
because they have rebelled against their God.
They will fall by the sword;
their little ones will be dashed to the ground,
their pregnant women ripped open.”

2 Kings 15:16
16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.

1 Samuel 15:3
3 Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.’”

Psalm 137:8-9
8 Daughter Babylon, doomed to destruction,
happy is the one who repays you
according to what you have done to us.
9 Happy is the one who seizes your infants
and dashes them against the rocks.

Obviously, there are certain circumstances under which God not only condones abortion, but directs it be done, i.e, if the child is conceived out of wedlock, which could include rape, or is in the womb of your enemy.

And, along with abortion, God seems to either direct or at least condone mass killings.

In the Bible, there are 158 instances where God was responsible for mass killings that included pregnant women for a total of 2,821,364 people, a number specifically mentioned in the Bible. But that could increase if you speculate how many were killed in the flood and Sodom which was not specified since the numbers related to those events are merely stated as “all”, the number of first born killed in Egypt before the Exodus, and the Egyptians who died due to the various plagues.

It also doesn’t include fetuses.

On at least two occasions God commanded the mass killings:

The Canaanites under Moses and Joshua in Numbers 21:2-3, Deuteronomy 20:17, and Joshua 6:17, 21.

The Amalekites by Saul in 1 Samuel 15

Ironically in Numbers 16 God killed 14,700 people for complaining about God’s killings.

So, if God has condoned, commanded, and performed mass killings and the killing of the unborn, whether you consider them fetuses or persons, how can people justify acts of terrorism at places like Planned Parenthood in the name of God?

There are those who commit acts of mass murder and terrorism in the name of this killing obsessed God, and those who, after the fact, offer and ask others to pray to this same God.

And of those two groups, the latter is composed of those who actively refuse to do what is necessary to prevent the killings whose seriousness they attempt to excuse themselves of by saying they are praying.

But, of course, we will pray

IMAG0117

A WELL REGULATED MILITIA BEING NECESSARY
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TO THE SECURITY OF A FREE STATE

Another shooting. Another useless and empty response

toy

And, as is to be expected, rather than addressing the problem in ways that could reduce the number of shootings, the response of those who refuse to offend the NRA and weapons suppliers who give them money is the usual warm and fuzzy.
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Thoughts and prayers after the fact should be replaced with proactive actions before.

In defense of artists

smile1

An artist’s work is that artist’s exercise of self expression, his or her exercise of freedom of speech as guaranteed in this country by the First Amendment.

Along with the freedom to express themselves and their ideas, artists also have to be prepared to defend their works and the ideas they express.

Whether the work is visual, written, or performance, far more goes into it than the final product.

Before pen is put to paper, chisel to stone, oils to canvas, there is the matter of conceptualization, that long period before production that involves conceiving an idea, mentally modifying and fine tuning it, sketching out a rough version, producing the work along with changes as it progresses, and then revising or editing it if the artist sees that it needs improvement.

The final product is the artist’s well thought out self expression, whether or not the viewer agrees with it, that came at the end of a long process, the majority of which goes unseen.

Regardless if the opinion of the audience is pro or con, the art should stand as it is while comments and discussion about it are welcome.

But to alter a work that is signed, so that it indicates whose work and statement it is, in order to express another’s opinion is inappropriate especially if the person making the alteration does not make it known that what is now presented is not the original work nor the opinion of the artist whose name is on the work.

When this happens, the artist is saddled with the obligation to  reclaim and defend the veracity of the original work, and him or herself from those who do not agree with that which is passed off as their work.

I have been informed that once a work of art is produced, it becomes communal property that can be altered by anyone who finds a need to do that for his or her own purposes.

I strongly disagree.

Yes it is communal, but only insofar as it is viewed by many and produces discussion among them. But to alter the expression of the artist is not part of that communal experience.

It would not be acceptable on my part to smash the Penis off Michelangelo’s David because I want to express my opinion about nudity, or paint an obvious smile on the Mona Lisa because the smile that is there is just too enigmatic.

I cannot rewrite an editorial to reflect my opinion while leaving the original author’s name intact.

The communal experience ends when the viewer decides to alter the art as the work represents more than just a picture, but the artist as well.

Recently I drew a cartoon about the Planned Parenthood shooting in Colorado Springs, and within hours of its publication began seeing an altered version being posted on the internet that had words and phrases added that changed the message while still bearing my signature as if the modifications were part of the original work.

On pages where the cartoon from my blog was reposted on the internet as drawn, discussion centered on the message I had crafted, i.e. messages  based on lies could influence someone to commit a wrongful act with dire consequences because they believe those lies, and those who passed on the lies have some responsibility for that subsequent act.
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Someone decided that they would use the cartoon to promote their message, not by simply commenting on the cartoon and including their own interpretation along with it, but by adding labels that characterized the people in the cartoon as representatives of a limited group and widening the responsibility beyond those I had placed it on by adding a label about Christian Fundamentalists.

In contrast to those whose comments on the original cartoon dealt with the matter at hand and the actual message, those who commented on the altered cartoon got involved in arguments about religion without dealing with the message about the consequences of people in leadership positions passing on known lies as if true.

And, I, as the artist whose name was still on the altered art, found my assigned message and myself being attacked for doing the very thing the original cartoon had spoken against. I was being accused of lying to make a biased point.

This could, obviously, have a negative effect on my future work, as my credibility had been damaged in the eyes of many who assumed the alterations were in my original work.

As I am sure many artists will agree, there seems to be an attitude toward art that borders on the dismissive and disrespectful.

Where one would never think of asking a plumber or a carpenter, for example, to do any necessary work free of charge for the sake of exposure, it is often done with artists.

When a person brings a car to the mechanic, that person is not only willing to pay for the time the mechanic takes to analyze the problem before actually doing any work, but for the time it takes to actually do the work and for the parts necessary to get it done.

And few, if any, after leaving the garage, would open the hood and alter the work that was done while putting the responsibility for whatever happens as a result of that onto the mechanic.

People are surprised, however, and are very quick to express their disapproval if an artist adds the time it took to conceptualize the work and for the time and material it took to produce it.

When an artist signs a work, he or she is putting themselves behind that work.

No one should assume to usurp the work or the artist’s expression, or to freely disrespect and dismiss the artist as a person or the artist’s statement.

A public display of a work does no throw the artist’s production or expression of opinion up for modification by that public. The work may spark discussion or thought, but it should not be modified to change it.

Many years ago, as a boy scout, I went to Washington DC with my troop, and when we were wandering through the national art museum a bust entitled “The Medici” caught my eye. I had seen it in books, and even standing in front of it, I could not tell if it was wood or painted bronze. I foolishly tapped on it to see which it was, and a guard came from nowhere and growled, “We do no touch the Medici”.

I feel that that same admonition should apply to the work of an artist.

Unless the work is yours, “We do not touch the artwork.”

We should respect both the work and the artist who created it.

Ben is at Jordan’s

ben2

Dr. Ben Carson went to Jordan this weekend to look in on the Syrian refugee situation.

Apparently he intends to talk with officials there, and perhaps even a refugee or two.
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Judging from his lack of knowledge about the world (the real one, that is, not his own little private one) he has displayed so far, I am not sure he is even in Jordan, but may be standing at the customer service counter at one of the Boston area’s largest furniture outlets, Jordan’s, interviewing those who enter the store while he assumes they are refugees.

Imagine how confused he would be if Macy’s hadn’t bought Jordan Marsh years ago.